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The California Legionary Manual


Edition 1
  1. Proclamation of the Vicennial ᚼ
  2. The California Plan ᚼ
  3. The Legionary System ᚼ
  4. Translatio imperii ᚼ
  5. Pax Californiana ᚼ
  6. The Legion and the Auxiliary ᚼ
  7. The Battalionate System ᚼ
  8. Cotillion ᚼ Intergatheration
  9. The Free Territory ᚼ
  10. Legiondom ᚼ
  11. On War and Militarism ᚼ
  12. 25 Points of the California Legionary Movement

Edition 2
  1. Dictation of the Plenary Alps
  2. On Violence
  3. On Power
  4. On War
  5. 12-23-23
  6. Exemplars of Legiondom
  7. Dream of St. Augustine
  8. Jus ad bellum
  9. St. Francis of Assisi
  10. St. Ignatius of Loyola

Edition 3
  1. First Epistle on Militarian Ethics
  2. Second Epistle on Militarian Ethics
  3. Defenses of Legiondom
  4. The History of the Legion
  5. The Federal Problem
  6. The Cogglehorn
  7. The Parable of the Mountain King
  8. On Imperium and Power
  9. Greater California
  10. The May Update

Edition 4
  1. Ode to California



The Legion —
Info
  1. A militaristic multitude, enlisted or conscripted, for the execution of a common aim; notably foreign legions: an international brigade of volunteers fighting for an agreed purpose or to uphold a common standard, generally ideology bound, rather than national or societal.
  2. The basic unit of the Ancient Roman military, consisting of 3,000-6,000 men.
  3. A vast host, multitude, or number of people or things.
Mark

2. On Violence





11/30/23
From The Castra
      Violence is the unifying principle fundamental to all life on earth. The concept of violence is as elemental as the atomic nature of being and proceeds from the moment a stationary object wages war on the material space around it by movement. The very act of life is violent. As organisms become more complex, so too does violence. In the animal kingdom, war is the highest consuetude that governs every living act.   

The question is not whether violence is good or evil, that question itself is futile. Whether violence is good or bad, violence is and it will remain to be.

Across the vast epigraphy of history, from slave revolts and conquests to hunger strikes and protests, violence has been the substrata whose use has produced the conclusion and commencement of each epoch. It is violence which has given people permission to live as they do through each successive episode of the human tale.

In the era of federalism, it is violence whose monopolization has created a world-condition where humanity is confined its weakest position, with the legions subdued by the few.

Violence is the distillate of potestas (power) and begets imperium (sovereignty). Violence and the potentiality to violence dictates all hierarchies and dynamics, whether it manifest as respect, fear, compassion, or rivalry.

The need to regain violence is essential for the liberation of mankind. The emanicipation from violence is the fundament of subjugation, the castration of an essential element of nature without which leaves us existentially destitute.
Mark
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